Ruth Šormová

* 1965

  • “In 1989 I wanted to participate in the Jan Palach Week but two days before that someone rang the doorbell at five to six. State Security. They took my passport and detained me. First I was interrogated in Tábor, then in a preliminary detention cell right in Soběslav. The local policemen were completely baffled because they had never seen anything like that and felt a little awkward about it. They were just regular policemen. I spent 48 hours there with the excuse being that I was preliminarily detained so that I wouldn't go to a protest in Prague. When they let me go after those 48 hours at five in the morning, I made 20 steps and was detained again for an additional 48 hours. At 22, in a small town, that was hard. During the body search there was a lady that I knew from the shop. It was abnormal and terrible in a personal sense as well. There were people that I continued to meet under other circumstances for years. My husband kept calling, he was trying to bring me some food. He even smuggled messages inside a book, written with a pencil, but it was so dark in there that I never noticed. I completely missed it. That’s also what it could look like in a small town.”

  • “We had several types of activities. At that time, we worked a lot with people both from Charter 77 and from VONS, because the reaction to (the founding of the Independent Association for Peace – ed. note) was quick and powerful. Not only were we all subjected to pressure in the form of repeated interrogations, but some of our friends from the IAP would end up in prison. It was unpleasant, our courage was constantly challenged. Had it happened ten years later I would have perceived it even more dramatically. At the time we managed to pull through more easily. We organized a meeting of IAP members near Česká Lípa, there were around two hundred of us in the whole republic. It was clearly impossible to prepare that in secret but we tried. We met at an outpost in the woods. It was presented as a Scouting cottage except it had nothing to do with Scouts. Most people never made it there because they were caught while on the way already. We who managed to arrive went inside the cottage with enthusiasm. We talked for a short while. We decided to go out to talk in the forest. And suddenly a militiaman showed up behind every tenth tree. There were fifteen or twenty of us and a hundred armed militiamen. It was absurd, but it does represent the era. It was difficult because it meant interrogations at some regional station, which was more unpleasant than in Prague. They let me out at half past two in the morning, dropped me off somewhere, and I had no idea where I was. I had to look for a train station. It could have this sort of consequences, too.”

  • “We spent the first weeks in Soběslav. During the first two weeks we went to Prague a couple of times to participate in protests but otherwise we tried to stay in Soběslav. Because of that and because of the fact that previously, too, the parish had been a meeting point for people who were interested in the tensions in the regime, the parish quite naturally became a centre for exchanging information. People would come to get information and if someone wanted to bring something into Soběslav they would contact us. Right after the Sunday service Zdeněk told people in the church about what had happened. The news had already been spreading through the free foreign broadcast services so a lot of people already knew from Voice of America or from Radio Free Europe. A day or two later people began to ask us if we knew more. We were there and so we could talk about it. People spontaneously started bringing candles to the parish, there was this one spot. There were talks about a student who'd been killed, about violence. Someone put a tricolour at the spot, someone put a candle there, and then someone broke our window with a rock. All of this was there. Those were intense weeks and then, when Civic Forum was created, the first place in Soběslav was at ours, naturally. We had only been living in Soběslav for a short time, a year or so. We were simply not locals and we didn't know the particularities of the local culture very much, which was an advantage in some ways, and obviously a disadvantage in other ways. But I think it was more of an advantage, because we were slightly distanced from the local tensions. The revolution was underway in a very intense way in November and in December, until the presidential election. But from January people started focusing on regional issues a lot. They sometimes wanted to sort out various old wrongs and personal interests. It was a little hard to navigate through that and to prevent it from turning into something else. It was probably for the best that we were young and that we came from elsewhere. That we were not involved in the conflicts. So we did keep our distance a little bit, I hope.”

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    Nové Město na Moravě, domácnost pamětnice, 19.02.2017

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We were young, so despite fear we managed to get through the challenges

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photo: archiv pamětnice

Ruth Šormová, née Eislerová, was born in Prague on the 14th December 1965 to Eliška Novotná and Pavel Eisler, the latter of whom died tragically soon after Ruth was born. Ruth studied at the Akademické gymnázium Štěpánská. She spent the last two summer holidays in Great Britain where she devoted her time to working in social care in a quaker community, which had a great influence on her later on. She joined the Evangelical Church of Czech Brethren and enrolled in a distance study programme in special pedagogy at the Faculty of Education at the Charles University. Thanks to more free-thinking members of the Church she was introduced to the ideas of independent political environment and became active in the area herself. She co-founded the Nezávislé mírové sdružení (English: “Independent Association for Peace”), signed Charter 77, and participated in various other initiatives. She was soon targeted with interrogations by the StB. She married Zdeněk Šorm, a theology student and member of the Evangelical Church of Czech Brethren, with whom she adopted three children. She spent the period around the revolution working for the Civic Forum centre in Soběslav. Subsequently, she became a deputy of the Czechoslovakian Federal Assembly. In 1993 she started working in the non-profit sector again. Ruth and her husband lived at a parish in Soběslav, then in Nové Město na Moravě, and as of today they are planning to move to a VInohrady parish in Prague.